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Christian Worldview of History and Culture Found in Quotes from the pen of Samuel Rutherford Grace grows best in winter. Samuel Rutherford, Scottish reformer Grace tried is better than grace, and more than grace; it is glory in its infancy. I have been benefited by praying for others; for by making an errand to God for them I have gotten something for myself. Quote from Samuel Rutherford Let your children be as so many flowers, borrowed from God. If the flowers die or wither, thank God for a summer loan of them. See that you buy the field where the Pearl is; sell all, and make a purchase of salvation. Think it not easy: for it is a steep ascent to eternal glory: many are lying dead by the way, slain with security. Think it not hard if you get not your will, nor your delights in this life; God will have you to rejoice in nothing but himself. Verily, we know not what an evil it is to indulge ourselves, and to make an idol of our will. You will not be carried to Heaven lying at ease upon a feather bed. I see nothing in this life but sin, and the sour fruits of sin; and, oh, what a burden is sin! And what a slavery and miserable bondage is it, to be at the nod, and yeas and nays, of such a lord-master as a body of sin! Truly, when I think of it, it is a wonder that Christ maketh not fire and ashes of such a dry branch as I am. Samuel Rutherford, Scottish reformer The loss of life is gain to you. If Christ Jesus be the period, the end, and lodging home, at the end of your journey, there is no fear; ye go to a friend. Quote from Samuel Rutherford The Bush has been burning above five thousand years,and we never yet saw the ashes of this fire. Yet a little while, and the vision shall not tarry: it will speak, and not lie. I am more afraid of my duty, than of the Head Christ’s government. He cannot fail to bring judgment to victory. Because the Churches take not care, that Ministers be savoury and gracious; from Steermen all Apostasie and rottenness begin. O if the Lord would arise and purge his House in Scotland! As for Church-members, they ought to be holy; and though all baptized be actu primo members, yet such as remain habitually ignorant after admonition, are to be cast out, and though they be not cast out certainly, as paralytick or rottened members cannot discharge the functions of life: So those that are scandalous, ignorant, malignant, unsound in faith, lose their rights of Suffrages in election of Officers, and are to be debarred from the Seals. Nor can we defend our sinful practise in this: it were our wisdom to repent of our taking in the Malignant party, who shed the blood of the people of God, and obstructed the work of God, into places of Trust in the Church State, and the Army, contrary to our Covenants, they continuing still Enemies. ...the conscience of the monarch and the conscience of the inferior judges are equally under immediate subjection to the King of kings; for there is here a co-ordination of consciences, and no subordination, for it is not in power of the inferior judge to judge, as the king commandeth him, because the judgment is neither the king's nor any mortal man's but the Lord's, II Chron. xix. 6,7. Samuel Rutherford from "Lex, Rex" So, if the king be a living law by office, and the law put in execution which God hath commanded, then, as the moral law is by divine institution, so must the officer of God be, who is the keeper , preserver, and avenger of God's law. Samuel Rutherford from "Lex, Rex" What is warranted by the direction of nature's light is warranted by the law of nature, and consequently by divine law; for who can deny the law of nature to be divine law? Samuel Rutherford from "Lex, Rex" ...the argument presupposeth that royal power and fatherly power is one and the same in nature, whereas they differ in nature, and are only one by analogy and proportion; for so pastors of the Word are called fathers, I Cor. iv. 15, it will not follow, that once a pastor, evermore a pastor; and if therefore pastors turn wolves, and by heretical doctrine corrupt the flock, they cannot be cast out of the church. Samuel Rutherford, Scottish reformer He who is made a minister of God, not simply, but for the good of the subject, and so he take heed to God's law as a king, and govern according to God's will, he is in so far only made king by God as he fulfilleth the condition; Samuel Rutherford, Scottish reformer ...when the king defendeth not true religion, but presseth upon the people a false and idolatrouse religion, in that they are not under the king, but are presumed to have the power in themselves, as if they had not appointed any king at all; as if we presume the body had given to the right hand a power to ward off strokes and to defend the body; if the right hand should by a palsy, or some other disease, become impotent, and be witheredup, when ill is coming on the body, it is presumed that the power of defence is recurred to the left hand, and to the rest of the body to defend itself in this case as if the body had no right hand, and had never communicated any power to the right hand. Samuel Rutherford, Scottish reformer ...magistrates (not the king only but all the princes of the land) and judges are to maintain religion by their commandments, and to take care of religion; but when judges decline from God's way and corrupt the law, we find the people punished and rebuked for it: Samuel Rutherfod from "Lex, Rex" A king is a special gift from God, given to feed and defend the people of God, that they may lead a godly and peaceable life under him, (Psalm lxxviii. 71, 72; 1 Tim. ii. 2;) Samuel Rutherford from "Lex, Rex" A benefit conferred on any against their will is no benefit. Samuel Rutherford from "Lex, Rex" If a nation seeth that aristocratical government is better than monarchy, that the sequels of such a monarchy is bloody, destructive, tyrannous; that the monarchy compelleth the free subjects to Mohamedanism, to gross idolatry, they cannot, by the divine bond of any oath, captive their natural freedom, which is to choose a government and governors for their safety, and for a peaceable and godly life; Samuel Rutherford from "Lex, Rex" ...the command of a king cannot legitimate murder. Samuel Rutherford from "Lex, Rex" Tyranny being a work of Satan, is not from God, because sin, either habitual or actual, is not from God: the power that is, must be from God; the magistrate, as magistrate, is good in nature of office, and the intrinsic end of his office, (Rom. xiii. 4) for he is the minister of God for thy good; and, therefore, a power ethical, politic, or moral, to oppress, is not from God, and is not a power; and is no more from God, but from sinful nature and the old serpent, than a license to sin. Samuel Rutherford from "Lex, Rex" Moses might not follow his own will in making inferior judges whom he pleased: God tyed him to a law, (Deut. 1:13) that he should take wise men, known amongst the people, and fearing God, and hating coveteousness. And these qualifications were not from Moses, but from God; and no less immediately from God than the inward qualifications of a king (Deut. xvii.) Samuel Rutherford from Lex, Rex But the first mould of a king (Deut. xvii.) is by election. Samuel Rutherford from "Lex, Rex" ...but the king hath no power from God to pronounce what sentence he pleaseth, because the judgment is not his own but God's. Samuel Rutherford from "Lex, Rex" Inferior judges are no less esentially judges, and the immediate vicars of God, than the king. Those who judge in the room of God, and exercise the judgment of God, are essentially judges and deputies of God, as well as the king; but inferior judges are such, therefore the proposition is clear. The formal reason, why the king is univocally and essentially a judge, is, because the king's throne is the Lord's throne; Samuel Rutherford from "Lex, Rex" |
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